In January 1952 Ernesto Guevara, a 23-year-old medical student from Buenos Aires, and his friend Alberto Granado, a 29-year-old biochemist, set off to cross South America on an old 1939 Norton 500 they called La Poderosa, "The Mighty One". The bike died in Chile, and they went on by truck, steamer, raft, horse and on foot — some 8,000 kilometres in about nine months, ending at a leper colony on the Amazon and in Caracas.
Guevara's diary of the trip, published decades later as The Motorcycle Diaries, records how poverty, exploited miners and the lepers they worked with changed him; within a few years he was "Che", a leader of the Cuban Revolution. The route follows the journey from both men's accounts as summarised by historians.
In May 1846 Ida Pfeiffer, a 48-year-old Viennese widow with grown-up sons and very little money, set off to go round the world — mostly alone, on cargo ships, on horseback and with caravans. She came home two and a half years later, in the middle of a revolution, and turned her diaries into a bestseller translated into seven languages. The Royal Geographical Society in London would not admit her, because it did not accept women.
The route follows her first world journey in order, from her own book, A Woman's Journey Round the World: Hamburg, the Brazilian forest, Cape Horn and Valparaíso, Tahiti, Canton, Baghdad, Persia and home. There are no visitor tips for Iraq or Iran.
In 629 a young Chinese Buddhist monk, troubled by contradictions between the Chinese translations of the scriptures, slipped out of the Tang capital in defiance of a ban on foreign travel and set off for India to find the original texts. Xuanzang crossed the Taklamakan's edge, the Tian Shan and the Hindu Kush, studied for years in India's great monastery at Nalanda, and came home sixteen years later with 657 Sanskrit texts carried by a train of horses.
His travel record, the Great Tang Records on the Western Regions, is still a key source for the history of Central Asia and India, and his journey inspired the classic novel Journey to the West. The route follows him there and back. There are no travel tips for Afghanistan.
In December 1831 a 22-year-old Cambridge graduate with a passion for beetles and rocks sailed from Plymouth as an unpaid naturalist on HMS Beagle, a ten-gun survey brig. The voyage was meant to take two years and took five. Charles Darwin came home with crates of fossils, skins and notebooks — and with questions about the islands that would lead him, two decades later, to On the Origin of Species.
The route follows the ship around the world in order, using Darwin's own Journal of Researches for dates and details: the volcanic Cape Verde islands, the Brazilian forest, the fossil beds of Argentina, Tierra del Fuego, a great Chilean earthquake, the Galápagos, Cape Town and home to Falmouth.
In June 1325 a 21-year-old law student left Tangier to make the pilgrimage to Mecca. He did not come home for 24 years. Ibn Battuta crossed the Islamic world and beyond — Arabia, East Africa, Anatolia, Central Asia, India, the Maldives, Sumatra and China — earning his keep as a judge and a guest of sultans, marrying and divorcing along the way. By some estimates he covered about 117,000 kilometres, more than any traveller before the age of steam.
Back in Morocco he dictated his memories, the Rihla, to a scholar who polished them and borrowed passages from older books, so not every scene was his own. The route picks out nine stops in the order he reached them; it is not one continuous road. There are no travel tips for Mecca or Mali.
In 1977 Robyn Davidson, then in her twenties, walked about 2,700 kilometres from Alice Springs to the Indian Ocean with four camels and her dog, crossing some of the emptiest desert on earth. She had spent two years in Alice Springs learning to train wild camels. She had no plan to write about it, but a National Geographic article and photographs by Rick Smolan made her famous, and her 1980 book Tracks became a classic, filmed in 2013.
The route follows her line west across the Northern Territory and Western Australia in order. Much of it crosses Aboriginal land, where she travelled with a Pitjantjatjara elder, Mr Eddie; pins mark communities and stations, not sacred sites.
In spring 1689 the poet Matsuo Bashō gave up his hut in Edo and set off on foot with his friend and disciple Kawai Sora into Oku, the remote north of Japan. For about 156 days and some 2,400 kilometres they walked to the places the old poets had made famous — a barrier gate, a bay of pine islands, a battlefield, a mountain temple — and Bashō answered them with haiku.
The travel diary he made of it, Oku no Hosomichi, published in 1702, is one of the classics of Japanese literature, and its stops are still pilgrimage sites. Bashō polished the facts for art; Sora's own diary shows where. Dates follow the old lunar calendar, so they are given here by season.
In November 1095 Pope Urban II, answering a Byzantine emperor's plea for help against the Seljuk Turks, called western Christians to an armed pilgrimage to Jerusalem. Tens of thousands answered — knights, foot soldiers and poor pilgrims. Their armies took separate roads to Constantinople, then marched together across Anatolia and Syria. Almost four years after the call, they stormed Jerusalem and massacred much of its population.
The route follows the main armies in order, from Clermont to Jerusalem, using the participants' own chronicles as summarised by modern historians. Violence against Jews in the Rhineland and against the people of the cities on the way is part of the story and is named plainly. There are no travel tips for Syria or the Lebanese border area.
On a Sunday evening in May 1857 Indian soldiers of the East India Company's army mutinied at Meerut and rode for Delhi. Within weeks much of northern India was in revolt — soldiers, princes dispossessed by the Company, and villagers with their own grievances. It took the British more than a year to crush it, and afterwards the Company itself was abolished and India placed under the Crown.
The rebellion goes by many names, from the Sepoy Mutiny to the First War of Independence. It was not one army on one road but a chain of uprisings, and the route visits its main centres in order: Meerut, Delhi, Kanpur, Lucknow, Jhansi, Kalpi and Gwalior. Both sides committed atrocities against civilians, and the texts name them plainly.
In October 1934 the Chinese Communists' main army, beaten by Chiang Kai-shek's Nationalists, broke out of its base in Jiangxi and fled west. A year and some 9,000 kilometres later, after river crossings under fire, snow passes and a high-altitude swamp, a few thousand survivors reached northern Shaanxi. On the way, Mao Zedong rose to lead the party, and the retreat became its founding legend.
The route follows the Central Red Army, the best-known of several Long March columns, in date order. Official histories have polished some episodes, and historians still argue about how much fighting there was at Luding Bridge; the texts note where accounts disagree. Most stops now have memorials and museums.
In 1324 Mansa Musa, ruler of the Mali Empire, set out on the pilgrimage to Mecca with a caravan so rich in gold that Cairo talked about it for years. Arab chroniclers wrote of thousands of servants carrying gold bars and camels loaded with gold dust; historians today treat those numbers as a way of saying "more than anyone could imagine", not as a count. The Catalan Atlas of 1375 still shows him enthroned in the Sahara, holding up a piece of gold.
The route keeps to the places the sources actually record: the royal city of Mali, the camp below the pyramids, Cairo, Mecca, and Gao and Timbuktu on the way home. The road across the desert is not documented, so it is not drawn. The route offers no travel advice for Mali.
In January 1868 Japan's young emperor was declared ruler in fact as well as name, ending more than 250 years of Tokugawa shogunate. The last shogun's supporters did not give up quietly. For eighteen months a civil war rolled north from the edge of Kyoto to Edo, into the mountains of Aizu and finally to a star-shaped fortress on Hokkaido, where a short-lived breakaway republic made its last stand.
The route follows that war in six places, all of them visitable: the battlefield at Toba, Edo Castle, the hill of Ueno, Aizu's castle and the hill where its teenage soldiers died, and Goryōkaku. Dates are given in the Western calendar, converted from the Japanese lunar dates used at the time.
In 1791 Saint-Domingue was France's richest colony, a sugar and coffee economy worked by hundreds of thousands of enslaved Africans under brutal conditions. Thirteen years later it was Haiti, the first nation born from a successful slave revolt and the first independent Black-led state in the Americas. The cost was enormous: some 200,000 Black Haitians died, and tens of thousands of French and British soldiers, most of them from yellow fever.
The route follows the turning points, from the ceremony that tradition places at Bois Caïman to the declaration at Gonaïves, with a detour to the French mountain fortress where Toussaint Louverture died. Fighting was savage on all sides, and the texts say so plainly. The route offers no travel advice for Haiti.
On 12 March 1930 Mahatma Gandhi, aged 60, walked out of his ashram in Ahmedabad with 78 followers, heading for the sea. His target was the British monopoly on salt, a tax that touched every Indian household. Twenty-four days and about 385 kilometres later, on a beach at Dandi, he picked up a lump of salty mud and broke the law — and millions followed.
The route follows the march south through Gujarat in its real order, with the dates from the day-by-day itinerary: the ashram, the first night's halt, the Kheda country, Borsad, Surat and Dandi, where a memorial now stands. The final stop covers what came next: Gandhi's arrest and the beatings at the Dharasana salt works that shocked the world.
In 1989 communist rule in Central and Eastern Europe came apart in a few months — through round-table talks in Poland, a picnic on the Hungarian border, candlelit marches in Leipzig, a muddled press conference in Berlin, students in Prague and a bloody uprising in Romania. Each country had its own causes, but every crack made the next one easier.
The route visits the exact places where it happened, most of them marked today by a memorial, a museum or a plaque: the shipyard gate where Solidarity was born, the palace of the Round Table, the old border road near Sopron, the church in Leipzig, the bridge at Bornholmer Straße, a street corner in Prague, a pastor's flat in Timișoara and the balcony in Bucharest.
Saeed and Nadia fall in love in a city sliding into civil war. Then rumours spread of black doors that open somewhere else in the world, and the couple pay their way through one. Mohsin Hamid's 2017 novel skips the dangerous journeys refugees usually make and keeps only the arrivals: a Greek island, a mansion in London, the hills of northern California.
The doors are magic, but Hamid calls the book "geographically autobiographical": every stop is a place he has lived in or loved. The home city is never named, though he says it was based in many ways on Lahore, so that pin is speculative.
May 1914. Richard Hannay, bored in London after years in southern Africa, lets a frightened American into his flat — and a few days later finds him dead on the floor with a knife through his heart. Wanted for murder and hunted by a German spy ring, Hannay has three weeks to survive until he can warn the government. He runs for the moors of Galloway, then back south to a meeting of ministers and a Kent clifftop.
This is John Buchan's 1915 novel, not Hitchcock's very different film. London, St Pancras, Cairnsmore of Fleet and Moffat are named in the book; Hannay's hiding places on the moors and the Kent resort of Bradgate are not real, but the steps that gave the book its title are.
Ifemelu and Obinze fall in love at secondary school in Lagos, in a Nigeria under military rule where everyone seems to be planning to leave. She gets a scholarship to Philadelphia; he, refused an American visa after 9/11, ends up working illegally in London. Over thirteen years in the United States Ifemelu discovers that she has become "black" — and writes a hit blog about it — before deciding to go home.
Chimamanda Ngozi Adichie's 2013 novel moves between real cities on three continents, and the route follows it in story order rather than in the book's flashback structure. Homes, salons and the university in Philadelphia are not identified, so most pins mark the city or campus.
In 1970s Kabul, Amir, the son of a rich merchant, and Hassan, the son of his father's Hazara servant, grow up as near-brothers and fly fighting kites together. In the winter of 1975 Amir wins the city's kite tournament — and fails Hassan at the moment Hassan needs him most. War sends Amir into exile in California; a phone call from Peshawar a quarter of a century later sends him back into Taliban Kabul to make amends.
Khaled Hosseini's 2003 debut follows real places in Afghanistan, Pakistan and California. Homes and alleys in the story are not identified, so those pins mark neighbourhoods; the route offers no travel advice for Afghanistan or Peshawar.
In May 1863 a Hamburg professor of mineralogy decodes a 300-year-old note in runes: go down the crater of Snæfell in Iceland and you will reach the centre of the Earth. Within days he drags his reluctant nephew Axel north by train, steamer and schooner, hires a silent Icelandic guide named Hans and climbs into the volcano.
Verne sets up the impossible with a timetable you could almost follow today — Altona station, Kiel, Copenhagen, Reykjavík, the hamlet of Stapi below the glacier. What happens underground is pure fiction, but the way out is real: three months later the travellers are spat out of Stromboli, an island volcano off Sicily, more than 3,000 km from where they went in.
A young English solicitor travels to the Carpathians to sell a London house to a nobleman — and becomes his prisoner. The Count then ships himself to England in fifty boxes of earth, comes ashore in a Yorkshire storm and starts hunting in London, until a small band led by Professor Van Helsing chases him all the way back to his mountains.
Stoker never visited Transylvania; he built its geography from books and maps, and the English half from places he knew. The route follows the novel's diaries and letters stop by stop: the inn at Bistritz, the Borgo Pass, the Black Sea port of Varna, the harbour, steps and churchyard of Whitby, Purfleet on the Thames, London Zoo and the final race up the Danube at Galatz.
Jake Barnes, an American newspaperman wounded in the war, spends his Paris nights in the cafés of Montparnasse with Lady Brett Ashley — the woman he loves and cannot have. Then the whole crowd heads south: trout fishing in the Pyrenees, then a week of San Fermín in Pamplona, where drink, jealousy and a nineteen-year-old matador break everything open.
Hemingway built the novel from his own trips of 1924 and 1925, and almost every stop can still be visited: the café on the Boulevard du Montparnasse, the inn at Burguete, the arcade café on Pamplona's main square, the bullring, the beach at San Sebastián and the Madrid restaurant where the book's last meal is eaten.
Walter White, an overqualified high school chemistry teacher with a part-time job at a car wash, learns he has stage-three lung cancer and starts cooking methamphetamine with a former student, Jesse Pinkman. Vince Gilligan's series ran on AMC from 2008 to 2013, 62 episodes in all, and unlike most shows it was both set and filmed in Albuquerque, New Mexico. The city's motels, diners and strip malls became as recognisable as the cast.
This route visits seven places from the series and its film sequel, El Camino. Almost all of them are working businesses. The White and Pinkman houses are people's real homes and are deliberately left off the map.
Peter Jackson shot all three Lord of the Rings films at once, in 438 days between October 1999 and December 2000, at more than 150 locations across New Zealand's North and South Islands. Farmland became the Shire, a regional park became Rivendell, a lonely hill in Canterbury became the capital of Rohan, and a volcano in Tongariro National Park stood in for Mount Doom.
This route follows Frodo's story through eight of those places, most of them easy to visit. Some sets were rebuilt for visitors; others were removed and the land returned to how it was. The mountains of Tongariro are sacred to local Māori, so please admire the summits from below.
