Catalog
Taira no Masakado, the rebel who declared himself New Emperor, is remembered at Masakado's Mound in Ōtemachi and at Kanda Shrine in Tokyo, with battle sites in Ibaraki and a head legend in Gifu. The route follows his feud and rebellion, his death in 940, the story of his flying head and the Tokyo mound that is said to punish neglect. Some places are traditional identifications, marked as such.
Minamoto no Yoritomo founded Japan's first shogunate in Kamakura. This route follows him from his exile in Izu and Mishima Taisha to Ōkura, Hiraizumi and Tsurugaoka Hachimangū. The stops trace his rise from exile in 1160, his first residence in Kamakura, the fall of Hiraizumi in 1189, the shogunate of 1192, his grave and the Hōjō regents who followed. Some sites, including the exile and the grave, are traditional identifications.
Kintarō, Japan's "Golden Boy", is said to have grown up on Mount Ashigara near Hakone, wrestling bears before Minamoto no Yorimitsu met him at Ashigara Pass and took him as a retainer. The route follows the folk legend from several claimed birthplaces, Oyama and Yuhi Falls, through Mount Kintoki and Ashigara Pass to Mount Ōe, home of the demon Shuten-dōji. Versions differ, so most pins mark traditional sites rather than proven ones.
Sansho the Bailiff (Sanshō Dayū) follows Anju and Zushiō, two noble children sold into slavery, from Naoetsu in Niigata to Tango in northern Kyoto and back to Sado Island. Mizoguchi's 1954 film and Mori Ōgai's 1915 story both retell an older oral tale. The route runs from the Naoetsu bridge where the family is torn apart, through Yura and the Tango Kokubunji to Kyoto and Sado, and ends on Mount Iwaki, where Anju's memory lives on. The legend is fictional, so most pins are approximate.
Tōno Monogatari, Kunio Yanagita's 1910 book of folk legends, is set in Tōno, Iwate: Kappabuchi, Denshoen, Mount Hayachine and Yamaguchi village carry its kappa, zashiki-warashi and Oshira-sama stories. The route follows five places in the order of the tales, from the mountain goddess of Hayachine to the Oshira-sama gods and the kappa pool. Two stops are only approximate, and one is a traditional identification.
John Manjirō, the Japanese fisherman rescued in 1841, travelled from Tosashimizu in Japan to Honolulu, Fairhaven and New Bedford in Massachusetts, then home via Okinawa and Nagasaki. This route follows the castaway from his fishing village to the wreck on Torishima, his school years in Fairhaven, whaling in the South Seas, the California gold fields, and his return to a closed Japan. Several stops are approximate: the sources name the places but not exact spots.
Urashima Tarō, Japan's fisherman who visits the Dragon Palace, is tied to the Tango Peninsula in Kyoto Prefecture, where Urashima Shrine in Ine keeps his story, and to rival claims in Okinawa, Yokohama and the Kiso Valley. The route follows the tale from its 8th-century Tango roots through the undersea palace to the opened box, then visits the places that say he lived or ended up there. Most links are local legend, and each stop says how firm it is.
Saint Nicholas, the early Christian bishop of Myra, was born at Patara, served at Myra (modern Demre) and now rests in Bari, with more relics in Venice. This route follows his legend from Lycia to Nicaea, Gemiler Island and Apulia. Historians know little of the real man, so the route follows the traditional story and the journey of his bones. It ends in 1087, when sailors carried them across the sea, and in the Venice church that holds more.
Momotarō, Japan's peach-born ogre-slayer, is tied to Okayama through the legend of the ogre Ura, Mount Kijo's fortress, Kibitsu Shrine and Megijima, the island of caves linked to Onigashima. The route follows the Ura legend from the hilltop fortress to the shrines of Prince Kibitsuhiko, then the island of ogres and the statue at Okayama Station. The Okayama link to the tale is modern, and some stops are traditional identifications.
The legend of Romulus and Remus begins at Alba Longa in the Alban Hills and ends on Rome's Palatine and Aventine hills, with a she-wolf's cave and a fig tree along the Tiber in between. The bronze Capitoline Wolf still carries the story to visitors on the Capitoline Hill. The route follows the myth from the twins' birth to the quarrel that leaves Romulus as founder. Most sites are traditional rather than proven, and the stops say so.
Pole to Pole with Michael Palin is a 1992 BBC series that follows the 30-degree east line of longitude from the North Pole to the South Pole, through Spitsbergen, Chernobyl, Istanbul, Wadi Halfa, the Ngorongoro Crater, Lake Tanganyika and Victoria Falls. The route picks eight stops from the eight episodes, in order, ending at the Amundsen-Scott South Pole Station. Several are named only as towns or regions in the series summary, so those pins are approximate.
In 1970 Thor Heyerdahl sailed the papyrus boat Ra II from Safi in Morocco to Barbados, with reed from Lake Tana, builders from Lake Titicaca and a finish in Barbados. Today the boat sits in the Kon-Tiki Museum in Oslo. The route follows the boat from its materials and builders to the departure, the landfall and the museum. Most stops are approximate: sources name the lakes, the port and the island, not exact docks.
The first transcontinental railroad began at the Sacramento waterfront in 1863, climbed through Dutch Flat and Donner Pass, and ended at Promontory Summit, Utah, where the Golden Spike was driven on 10 May 1869. The route follows the Central Pacific's eastward build from California: the groundbreaking, Judah's Sierra survey, the granite labour of Chinese workers and the final ceremony. Some stops are approximate.
The California Gold Rush began at Sutter's Mill in Coloma in January 1848 and spread to Sacramento, San Francisco, Placerville and the boomtown of Columbia. The route follows the news from a sawmill tailrace to a crowd in a San Francisco square, then to two mining towns where the rush turned into streets, aqueducts and brick buildings. Most stops can still be visited, though the Placerville pin is only the main street.
Antoni Gaudí's Barcelona runs from Casa Vicens in Gràcia and Palau Güell in El Raval to Park Güell, Casa Batlló, La Pedrera and the Sagrada Família. Follow the architect from his first major house in 1883 to the tram accident of June 1926. Most stops are open to visitors; the exact spot of the accident is approximate.
The Medici ruled Florence from Palazzo Vecchio, Palazzo Medici Riccardi, the Uffizi and the Pitti Palace, and plotters struck at them in the Duomo in 1478. This route follows the family from Cosimo's cell in 1435 to Vasari's private corridor of 1564. Seven stops, all in the old centre and almost all open to visitors, show how a banking family turned into a ducal court, and how they left offices, tombs and a museum behind.
Galileo's life runs through Pisa, Padua, Rome and Florence: the cathedral lamp and Leaning Tower of Pisa, the University of Padua, the Minerva convent in Rome, Villa Il Gioiello in Arcetri and Santa Croce. The route follows him from birth in Pisa in 1564, through his teaching years, the trial of 1633 and house arrest, to his burial in Florence. Two Pisa stories, the lamp and the cannonballs, are legend rather than record.
Leonardo da Vinci's life runs from Vinci, where he was born in 1452, through Milan, Florence and Rome to Amboise in France, where he died in 1519 and was buried at the château. The route follows six places tied to his life: the Museo Leonardiano in Vinci, Santa Maria delle Grazie in Milan, Florence's Palazzo Vecchio, the Belvedere Courtyard in Rome, Clos Lucé and the Château d'Amboise. Where his remains lie today is only presumed.
In 1860 Giuseppe Garibaldi sailed from Quarto near Genoa with 1,089 volunteers, landed at Marsala, won at Calatafimi, took Palermo and Milazzo, and handed southern Italy to King Victor Emanuel II at Teano. This route follows the Expedition of the Thousand through seven places, from the rock where the Redshirts embarked to the handshake that helped make Italy. Several stops are towns rather than precise battle sites, and are marked as approximate.
Charlemagne's reign is traced here through Pavia, Paderborn, Roncesvalles, Rome and Aachen, the places where he won a kingdom, met a pope, lost his rearguard, became emperor and was buried. The route follows five moments from 774 to 814: the surrender of the Lombard capital, the court in Saxony, the ambush at a mountain pass, the Christmas Day coronation of 800 and the chapel of his imperial capital. The exact site of the ambush is disputed.
Beatrix Potter's tales are set in the real Lake District: Mr McGregor's garden at Lingholm near Derwentwater, Owl Island on St Herbert's Island, Mrs Tiggy-Winkle's home on Catbells, and the village and farm of Near Sawrey, including Hill Top. The route follows five places from Peter Rabbit in 1901 to the Hill Top tales of 1907 and 1908, moving from the shores of Derwentwater to the house Potter bought in 1905. Some pins mark an area, not a single spot.
Natsume Sōseki's Botchan is set in Matsuyama on Shikoku: its hero lands at the harbour, rides a tiny train into town and bathes daily at Dōgo Onsen. The route follows the young Tokyo teacher from the harbour and the toy train to the school, the bathhouse and the castle during his short, eventful stay in Matsuyama.
Selma Lagerlöf's Nils Holgersson flies over Sweden on a goose's back, from the castles of Skåne at Vittskövle and Glimmingehus to the cliffs of Kullaberg, Karlskrona, Öland and Stockholm's Skansen. The novel takes a tiny boy across all the historical provinces of Sweden. This route follows six real places from its southern chapters to the capital, with the scene the book sets at each. Ottenby is approximate.
Goethe's Faust sends its hero from the student tavern of Auerbachs Keller in Leipzig to the witches' mountain of the Brocken in the Harz, then on to ancient Greece around Farsala, Sparta and Arcadia. The route follows Mephistopheles' bargain across Faust I and II, from the drunken revelers of Leipzig to the Walpurgis Night on the Brocken and the classical world of Helen of Troy. Leipzig and the Brocken are real places in the play; the Greek stops are stage settings with approximate pins.