Jules Verne sends a Czar's courier 3,400 miles across Russia: from a night fête in Moscow, through the Urals and the Tartar invasion, to besieged Irkutsk. Michael Strogoff carries one letter, a false name and a promise to the Czar.
The route follows the book from the Kremlin through Nizhny Novgorod, the Urals, Tomsk, Krasnoyarsk and Lake Baikal to Irkutsk. Verne names towns rather than buildings, so every pin is approximate.
Tolstoy's novel begins on a Moscow railway platform and ends on another. Between them Levin finds Kitty on a skating pond, Anna meets Vronsky off a train, and the lovers' story runs through snowstorms, a racecourse and a spa town before they flee to Italy.
The nine stops follow the novel's order across Russia, Germany and Italy. Tolstoy rarely names the buildings, so most pins mark the station or town the scene points to.
A girl from a rich family disguises herself as a boy to go to school, falls in love with a classmate who never guesses, and is promised to another man. When he dies, the earth opens at his grave and the two fly away as butterflies. One of China's four great folk tales, it is often called the oriental Romeo and Juliet.
The route follows the tale from the heroine's home in Shangyu, to the school in Hangzhou, to the Ningbo temple and tomb, then to a rival claim in Yixing and a statue in Verona. Every Chinese site is local tradition rather than proven history.
Two snake spirits take human form, one borrows an umbrella from a young pharmacist, and an abbot spends the rest of the story trying to separate them. One of China's best-loved folk tales still has its stage set in real places.
The route follows the popular opera version from the legend's mountain origin, through Hangzhou's West Lake and the flooded temple at Jinshan, to Broken Bridge and the pagoda where the White Snake ends up imprisoned. The tale exists in many versions; this route follows the standard opera telling.
In 1751 the Qianlong Emperor left Beijing for the first of six tours south to Jiangnan, the last in 1784. Much of the way ran along the Grand Canal, and the tours took in the dikes of the Huai, the cities of Jiangnan and the holy sites of Shandong.
This route follows the first two tours. In 1751: the Hongze Lake embankment, West Lake and Mount Tai. In 1757: Yangzhou, Suzhou and Qufu. Dates follow the Chinese lunar calendar used in the court records.
Lin Zexu's crackdown on the opium trade in Canton in 1839 set off a war that ended three years later with a treaty signed on a British warship in the Yangtze. The route follows it from the Pearl River to Nanjing.
Seven stops cover the confiscation, the destruction of the opium at Humen, the clashes at Chuenpi and Dinghai, the raising of the flag at Hong Kong, the fall of Zhenjiang and the treaty talks at Jinghai Temple. Several places have changed beyond recognition, which the notes mark.
A poet who nearly lost his head for his verses, Su Shi (Su Dongpo) was banished to Huangzhou, Huizhou and Hainan, and wrote some of his best work in exile.
The route follows his life in order, from his family home in Sichuan through the 1079 trial, three places of banishment, and his death at Changzhou in 1101. Several stops are rebuilt memorials or city-level markers, and each says so.
Between 1405 and 1433 the Ming court sent a fleet from Nanjing across the South China Sea and the Indian Ocean, seven times, under the admiral Zheng He. It came home with ambassadors and exotic animals.
This route follows the sequence from the shipyard in Nanjing through Java, Malacca, Ceylon, Calicut and Hormuz to Malindi in East Africa, and ends at his empty tomb. Most ports are approximate pins, and later temple traditions are marked as such.
Bruce Lee was born in San Francisco, but Hong Kong was the city that shaped him: a Nathan Road childhood, Wing Chun lessons with Ip Man, and the film studios that made him a star. This route follows his documented life and the places where his films and legacy meet.
It runs from a Kowloon flat and school days, through a surviving Enter the Dragon location and the hospital where he died, to the statue and museum that remember him. Where accounts differ, the stop says so.
Two love stories shot in guerrilla style across Hong Kong in 1994: a policeman who buys cans of pineapple while he waits for a month to end, and a girl at a fast-food counter who sneaks into a policeman's flat.
The route follows the plot from a Tsim Sha Tsui nightclub to a block of guesthouses, then across the harbour to Lan Kwai Fong and the Mid-Levels escalator, and ends at Kai Tak, the old airport in Fallen Angels. Chungking Express stops are filming sites; the Midnight Express pin is approximate.
Jin Yong, the grand master of martial arts fiction, was born in Haining, Zhejiang. This route follows him out of the family house, to the tide he loved, and then across China to the places his heroes fight: a lake in Jiaxing, an island off Zhoushan, the mountains and monastery of Hua, Shaolin and Wudang, and a cell under Hangzhou's West Lake.
The real landmarks are documented; the sects, manors and duels set at them are fiction. Each stop says which is which, and where a pin marks the real place, it is not a scene.
Water Margin follows 108 spirits released from a sealed hall who return as outlaws, with Song Jiang as their chief. Its episodes range from Daoism's mountain in Jiangxi to the Shandong marsh, a tiger-haunted ridge, a Yangtze tavern and the Hangzhou tide.
Each stop is a scene from the novel, set beside what is documented: a real Song Jiang appears in the Song History, and the real Liangshan Marsh silted up centuries ago. Places tied to the story only by later tradition are marked.
Sun Wukong is born from a stone on a flowery mountain and later guards a monk on the long road west to fetch the sutras. The novel is set on the road to India, but its geography is almost entirely fantasy.
This route follows five episodes in the novel's order and pins the real places that share their names or were later tied to them. Some are named in the text; Huaguo Shan and the Flaming Mountains are linked only by later tradition.
Oath brothers, a hermit strategist, a bridge held by one man and a battle on the Yangtze: the classic novel turns the fall of the Han dynasty into a saga of loyalty and cunning. This route follows Liu Bei from a peach garden to his deathbed.
The novel is fiction built on the Records of the Three Kingdoms. Each stop says what the novel tells, what the record says, and which places are linked to the story only by later tradition, such as the Zhuozhou temple and the disputed Red Cliffs.
Game Science scanned real Chinese temples, pagodas and statues to build Black Myth: Wukong, and most of the sites on its list of filming locations are in Shanxi: 27 of 36.
This route visits seven of them, from the cliff-hung temple near Datong to a tower in Yongji. Each is tied to the game by Wikipedia or a published location guide, but the game does not say which scene copies which site.
The Kojiki, compiled in 711-712, is the oldest surviving book in Japan. It tells how the gods quarrelled over the land, how Amaterasu hid in a cave, how Izumo yielded to her line and how her grandson came down to earth.
This route follows that story to seven places, from Izumo to Takachiho, Kirishima and Ise. The myth is what the text tells; the shrine foundings and excavations are documented history, and each stop keeps the two apart. Several sites are traditional identifications that rival places also claim.
Walking the island of Shikoku from temple to temple, in the footsteps of the monk Kūkai, is one of Japan's oldest pilgrimages.
This route visits seven of the 88 temples, from Temple 1 in Tokushima to the finish at Temple 88, passing the four provinces, Kūkai's birthplace and the highest temple. The legends here are temple tradition, not proven history.
For over a thousand years, emperors, samurai and ordinary people have walked mountain trails to three shrines of the ancient syncretic Kumano religion. Emperor Go-Shirakawa alone made the trip 34 times, and in the Muromachi period the stream of walkers was called a "pilgrimage of ants".
This route follows the Nakahechi from Takijiri-oji through Chikatsuyu and Hongū, by river to Shingū, then to Nachi's stone steps and waterfall. Some stops are pinned to the area rather than a surveyed spot.
On 6 August 1945 an atomic bomb was dropped on Hiroshima; three days later, another on Nagasaki. This route follows the two days on the ground, from the bridge that served as the aiming point to the places that survived or were rebuilt.
It starts in Hiroshima at Aioi Bridge, the hypocenter and the Dome, then moves to Nagasaki's hypocenter, cathedral and shrine, and ends with the two museums and parks built in 1955. Death tolls are estimates and are given as the ranges researchers publish.
In July 1853 four black warships anchored off Uraga and ended more than two centuries of Japanese seclusion. Within a year, Commodore Matthew Perry had delivered a president's letter, signed a treaty and opened two ports.
The route follows his two voyages: from the Ryukyu court at Shuri to Uraga, Kurihama, the treaty at Yokohama and the temples of Shimoda. Perry also visited Hakodate in 1854, but that stop is not included.
Between 1180 and 1185 Japan's two great warrior clans, Taira and Minamoto, fought over the realm, and the war ended with a child emperor, a fleet and the tide at Dan-no-ura. It was the war that led to the first shogun.
This route visits seven battlefield sites in date order, from the bridge at Uji to the Kanmon Straits. Documented events are kept apart from the Heike Monogatari's legends, which the text attributes to the tale. Most battle areas are approximate.
In 1832 the printmaker Hiroshige travelled the Tōkaidō, the road from Edo to Kyoto, and made it into The Fifty-three Stations of the Tōkaidō. This route follows seven of his prints, from the bridge where the road began to the bridge where it ended.
Each stop pairs a print with what is there today: a rebuilt checkpoint, a long river bridge, a shrine, a preserved post town. Scholars debate whether Hiroshige saw every station himself, so the pins mark the places, not his exact viewpoints.
In April 1701 a lord drew a blade inside Edo Castle, and two years later forty-seven of his leaderless samurai stormed the mansion of the man he had attacked. The documented story runs from a corridor in Edo, through a surrendered castle and a quiet retreat near Kyoto, to a night raid and a temple cemetery in Tokyo.
The route sticks to dated events and places. The legend of Chūshingura, the later play, is kept to the final stop, where it is set apart from what happened.
Murasaki Shikibu's eleventh-century novel follows Prince Genji from the capital to exile on the Suma shore and, in its last ten chapters, to Uji. Many of its places are real shrines and temples that visitors can still enter.
The route runs by chapter, from Kitayama to Uji, then to the temples tied to the author. Chapters are fiction; the Ishiyama-dera writing story is tradition, and Rozan-ji is one scholar's identification.
