In August 1803 two small Russian sloops sailed from Kronstadt on the first Russian voyage round the world. Adam Johann von Krusenstern led the expedition on the Nadezhda, and Yuri Lisyansky captained the Neva; the Neva was back almost three years later.
This route follows seven turning points, from the Marquesas and Kamchatka to the Tlingit fort at Sitka, the closed door of Nagasaki and the tea trade at Canton. The two ships often sailed apart, so the stops are markers, not one line. Day dates follow the main source, which gives the outward voyage in the modern (New Style) calendar; Russian logs of the time used the Old Style, so the homecoming in 1806 is given by season only. Pins mark towns and bays, not exact anchorages.
In December 1933, eighteen-year-old Patrick Leigh Fermor set off from the Hook of Holland to walk to Constantinople, carrying a few clothes, some letters of introduction, an anthology of English verse and a volume of Horace. He slept in barns and shepherds' huts, but gentry and aristocracy kept inviting him into their country houses. He wrote the journey up decades later in A Time of Gifts, Between the Woods and the Water and The Broken Road.
The route follows him through ten places the sources let us pin, from the Hook and a Stuttgart apartment to Melk, Vienna, Prague, the bridge into Hungary, an island on the Danube that now lies under water, Plovdiv and Istanbul. Many pins are approximate: the sources name a town, not the exact spot where he stood.
A young sailor is arrested at his own engagement party, thrown into a prison island, escapes in a dead man's burial sack, finds a hidden treasure and comes back as a count to settle accounts. This route follows Dumas's novel in order, from the Marseille lookout to the island where it ends.
Most of the stops can be visited; the island of Monte Cristo is a nature reserve with a years-long waiting list, and several scenes happen in places Dumas invented, so those pins mark the real landmark nearby.
In 629 a young Chinese Buddhist monk, troubled by contradictions between the Chinese translations of the scriptures, slipped out of the Tang capital in defiance of a ban on foreign travel and set off for India to find the original texts. Xuanzang crossed the Taklamakan's edge, the Tian Shan and the Hindu Kush, studied for years in India's great monastery at Nalanda, and came home sixteen years later with 657 Sanskrit texts carried by a train of horses.
His travel record, the Great Tang Records on the Western Regions, is still a key source for the history of Central Asia and India, and his journey inspired the classic novel Journey to the West. The route follows him there and back. There are no travel tips for Afghanistan.
