Jacob and Wilhelm Grimm grew up poor, studied law, became librarians and gave the world its best-known fairy tales. Their lives and their stories run along one road across Germany.
The route follows the Fairy Tale Route from Hanau, where they were born, through the places they lived and worked, to Sleeping Beauty's castle and the Pied Piper's Hamelin, ending in Bremen with the animals' statue. The tale places are traditional associations, not the Grimms' own claims.
Finland's national epic was gathered, not invented: a country doctor named Elias Lönnrot walked into the forests of Karelia and wrote down what the old singers recited.
The route follows his collecting trips from 1832 to 1834, from Viena Karelia to his home at Kajaani and the first draft at Kuhmo, then visits three places the runes name: the Imatra rapids, the island of Saari and the Kemi river. The poem's geography is loose, so the last two pins are marked as guesses.
Sadko is a poor gusli player from Novgorod whose music wins the favour of the Sea Tsar, a golden fish and a fortune, until the sea demands payment. The story is best known abroad through Rimsky-Korsakov's opera.
The route follows the tale through the real geography it grew from: the merchants' market, Lake Ilmen, the Volkhov trade route, the river's source, and the Novgorod church of the man Sadko may be based on. None of the places is named exactly in the tale, so all pins are approximate.
A girl from a rich family disguises herself as a boy to go to school, falls in love with a classmate who never guesses, and is promised to another man. When he dies, the earth opens at his grave and the two fly away as butterflies. One of China's four great folk tales, it is often called the oriental Romeo and Juliet.
The route follows the tale from the heroine's home in Shangyu, to the school in Hangzhou, to the Ningbo temple and tomb, then to a rival claim in Yixing and a statue in Verona. Every Chinese site is local tradition rather than proven history.
Two snake spirits take human form, one borrows an umbrella from a young pharmacist, and an abbot spends the rest of the story trying to separate them. One of China's best-loved folk tales still has its stage set in real places.
The route follows the popular opera version from the legend's mountain origin, through Hangzhou's West Lake and the flooded temple at Jinshan, to Broken Bridge and the pagoda where the White Snake ends up imprisoned. The tale exists in many versions; this route follows the standard opera telling.
Fionn mac Cumhaill is the hero of Irish legend who gained all knowledge by burning his thumb on a salmon, saved Tara from a fire-breather and, in folk tales, built the Giant's Causeway to reach a Scottish rival. His stories are tied to real hills, rivers and rocks, many of them still named for him.
The route follows his legend from the Boyne of his boyhood through Tara, the Hill of Allen, Slieve Gullion and Benbulben, then to the tall tales of Lough Neagh, the Causeway and Fingal's Cave. Nothing here is history: pins mark where tradition places each tale.
Robin Hood is known from medieval ballads, and the oldest of them are set as much in Yorkshire's Barnsdale and in Nottingham as in Sherwood. This route follows A Gest of Robyn Hode and its companions, from the Sorrowful Knight's first dinner in the greenwood to Robin's death at the priory.
None of these places can be proved: every identification is a tradition, and the legend is not history. Each stop names the ballad that tells its episode and says how firmly the place is tied to it.
