Sun Wukong is born from a stone on a flowery mountain and later guards a monk on the long road west to fetch the sutras. The novel is set on the road to India, but its geography is almost entirely fantasy.
This route follows five episodes in the novel's order and pins the real places that share their names or were later tied to them. Some are named in the text; Huaguo Shan and the Flaming Mountains are linked only by later tradition.
In March 1697 a great Russian embassy left Moscow for Europe, and the tsar went with it incognito as "Peter Mikhailov", though at 2.03 metres he was one of the tallest men around. He worked in shipyards, studied gunnery and tried to broaden the Holy League against the Ottoman Empire.
The route follows the journey stop by stop: Riga and Königsberg, the Dutch shipyards, London and Deptford, then Vienna and the meeting with Augustus II at Rava-Ruska. Dates follow each source: the Dutch article uses the Gregorian calendar, the English and Russian sources the Old Style, so the labels say which.
Season 3 of The White Lotus follows wealthy guests and staff at a Thai wellness resort. It opens with gunshots and a body in a lake, then rewinds a week. Mike White wrote and directed all eight episodes, filmed from February to August 2024 in Bangkok, Phuket and Ko Samui.
This route visits six real places in story order, from the Four Seasons on Ko Samui to a Bangkok hotel and a Muay Thai stadium. The on-screen resort was stitched together from several hotels, so no single place is the White Lotus.
On the eve of his coronation, Prince Rama of Ayodhya is sent into the forest for fourteen years, so that his stepmother's son can rule. His wife Sita and brother Lakshmana go with him. In the forest Sita is carried off by Ravana, the demon king of Lanka, and Rama, helped by Hanuman and an army of vanaras, monkey-like forest people, crosses the sea to win her back. The Sanskrit epic attributed to Valmiki runs to some 24,000 verses and is still retold, staged and worshipped across South and Southeast Asia.
For centuries pilgrims have tied its episodes to real places, from Ayodhya to the hills of Sri Lanka. This route follows those traditional identifications, which are matters of faith and local memory rather than archaeology. Most of the stops are living temples.
