A few hundred Cossacks, a Stroganov fortress on the Kama and a khan's capital on the Irtysh: in four years Yermak turned a raid into the Russian entry into Siberia.
The route follows the campaign from Orel-gorodok over the Urals to the battle at Chuvash Cape, the fall of Qashliq, Yermak's death at the Vagay and the founding of Tobolsk. Dates differ between chronicles and modern sources, and the sources mark the death site and the legends as uncertain; the notes at each stop say which.
A rabbi shapes a figure from river clay and a slip of paper gives it life. The Golem of Prague is among the best-known legends of the city, yet historians find it first told in the 19th century, long after the real Rabbi Loew died in 1609.
The route follows the legend from the Vltava to the Old New Synagogue and a modern television tower, and sets it beside what the sources show: an emperor's audience, a tomb and a 1915 novel.
Two snake spirits take human form, one borrows an umbrella from a young pharmacist, and an abbot spends the rest of the story trying to separate them. One of China's best-loved folk tales still has its stage set in real places.
The route follows the popular opera version from the legend's mountain origin, through Hangzhou's West Lake and the flooded temple at Jinshan, to Broken Bridge and the pagoda where the White Snake ends up imprisoned. The tale exists in many versions; this route follows the standard opera telling.
China's first emperor unified the warring states in 221 BC and spent his last decade building: a capital, canals, walls, palaces and a vast tomb. Some of what is told about him is documented history; some is legend.
This route visits seven places tied to him, from Xianyang to the Terracotta Army. Stops marked as legend or speculative (the elixir quest on Zhifu Island, the lost course of the Qin wall) are kept apart from sites that archaeology has confirmed.
Walking the island of Shikoku from temple to temple, in the footsteps of the monk Kūkai, is one of Japan's oldest pilgrimages.
This route visits seven of the 88 temples, from Temple 1 in Tokushima to the finish at Temple 88, passing the four provinces, Kūkai's birthplace and the highest temple. The legends here are temple tradition, not proven history.
Between 1180 and 1185 Japan's two great warrior clans, Taira and Minamoto, fought over the realm, and the war ended with a child emperor, a fleet and the tide at Dan-no-ura. It was the war that led to the first shogun.
This route visits seven battlefield sites in date order, from the bridge at Uji to the Kanmon Straits. Documented events are kept apart from the Heike Monogatari's legends, which the text attributes to the tale. Most battle areas are approximate.
Washington Irving came to Granada in 1829 and ended up living in a palace of the Moorish kings. With a 17-year-old local guide named Mateo Ximenes at his elbow, he gathered the legends that became Tales of the Alhambra in 1832.
This route follows the book through six places: the gate with the magic hand and key, Irving's rooms, the Hall of Ambassadors, the Court of Lions, the Generalife and the Tower of the Princesses. Several tales are legend as much as history, so the pins mark the places where Irving tells them.
The Old English poem Beowulf is set in Denmark and Sweden, and a surprising number of its kings, battles and halls turn up in Scandinavian sources and in the ground. Follow the hero from his Geatish homeland to Hrothgar's hall, then to the raid in Frisia, the royal mounds at Uppsala, and the English ship burial and library shelf where the poem survived.
Most identifications here are traditional rather than proven, and the pins say so.
For eighteen months in 1860 and 1861, relays of light riders on fast horses carried letters 1,900 miles from the Missouri River to California. It took about ten days, was never profitable, and was made obsolete by the telegraph within a year and a half — yet it became one of the great legends of the Old West.
The route follows the mail west through eight places: the stables where the first rider set out, a surviving station in Kansas, Fort Kearny, Julesburg, the plains where Mark Twain saw a rider flash past his stagecoach, Utah, the Nevada desert and the terminus in Sacramento. Where legend (Buffalo Bill, Twain's eight days) outruns the record, the text says so.
King Arthur belongs to no single place. His story was built up by Geoffrey of Monmouth, Thomas Malory and many others, and this route follows it in the legend's own order: Merlin's dragons, Arthur's conception and coronation, his battles and court, the last fight, the sword in the water and Avalon.
Every pin marks a real place that tradition has attached to an episode, not a site proven by history, and each stop says where the link is doubted.
King Pelias sends his nephew Jason to fetch the Golden Fleece from Colchis, at the far end of the Black Sea, hoping he will never come back. Jason builds the Argo, gathers the greatest heroes of his day, Heracles among them, and sails east. Apollonius of Rhodes told the voyage in his Argonautica in the 3rd century BC, and he filled it with real coasts, harbours and local legends.
This route follows the outward voyage to Colchis. The way home is left out: ancient writers sent the Argo back by wildly different routes, up rivers into the Adriatic and even across Libya. The heroes and the fleece are myth; the shores, islands and ancient cities are real. Quotations are from R. C. Seaton's 1912 translation.
