Skip to main content
Mapped Chronicles

Mythology

King Arthur: From Merlin's Dragons to Avalon

King Arthur belongs to no single place. His story was built up by Geoffrey of Monmouth, Thomas Malory and many others, and this route follows it in the legend's own order: Merlin's dragons, Arthur's conception and coronation, his battles and court, the last fight, the sword in the water and Avalon.

Mapped by Mapped Chronicles editors9 locationsCountries: United KingdomGPX

Timeline & locations

What do the location labels mean?
Speculative
A reasoned guess: sources disagree or the exact place is unknown.
  1. Before Arthur is born, Geoffrey of Monmouth has King Vortigern try to build a tower, but whatever his builders raise by day the earth swallows by night. His magicians demand a youth who never had a father; the boy they find is Merlin, who has a pond drained to reveal two dragons asleep in hollow stones. The white dragon stands for the Saxons, the red for the British. Welsh tradition ties the tale to this rocky hillock above Llyn Dinas, where the ramparts and the base of a tower remain.

    Open area inGoogle MapsApple MapsOrganic MapsOpenStreetMapVisitability not confirmed

    Location precision: Tradition attaches the dragons to this hillfort, but the platform above its pool, excavated in the 1950s, dates far later than Vortigern.

    Sources

  2. Gorlois puts his wife Igerna in Tintagel, on the sea-shore, a place of great safety with a single rock entrance that three men could hold against a kingdom. Merlin's medicines turn Uther into Gorlois, Ulfin into Jordan and himself into Bricel; the porter lets them in, and that night Arthur is conceived. Geoffrey never says Arthur was born here. The ruins you see were begun by Earl Richard of Cornwall in 1233 to echo the legend, while digs in 2016 and 2017 found the outline of a palace from the 5th or early 6th century.

    Open area inGoogle MapsApple MapsOrganic MapsOpenStreetMapVisitable

    Location precision: Geoffrey names Tintagel, but an archaeologist wrote in 1935 that no evidence supports the Arthur link, and the pin marks today's castle on the headland.

    Visitor guidance: English Heritage manages the site; a footbridge to the island opened in 2019.

    Sources

  3. With Uther dead, the nobles gather at Silchester and ask Archbishop Dubricius to crown Arthur. The need is urgent: the Saxons under Colgrin are trying to wipe out the British. Dubricius and the other bishops set the crown on Arthur's head, and he is fifteen. In Geoffrey's telling the place is the walled Roman town of Calleva Atrebatum. The earthworks and much of the ruined wall are still visible, and the amphitheatre outside the walls can be clearly seen.

    Open area inGoogle MapsApple MapsOrganic MapsOpenStreetMapVisitable

    Location precision: Geoffrey names Silchester but no building; the pin marks the Roman town's ruins.

    Visitor guidance: Open to the public every day in daylight hours, without charge.

    Sources

  4. A Saxon army marches on Bath and lays siege to it. Arthur arrives in a golden helmet engraved with a dragon, carrying the shield Priwen, painted with the Virgin Mary, and he draws Caliburn, a sword made in the isle of Avallon. Geoffrey says he killed 470 Saxons with his own hand. The older Historia Brittonum lists a twelfth battle at Mount Badon, where 960 men fell to one charge by Arthur. Geoffrey equates Badon with Bath, so Bathampton Down is one candidate; Liddington Castle in Wiltshire is another.

    Open area inGoogle MapsApple MapsOrganic MapsOpenStreetMapVisitability not confirmed

    Location precision: Nothing certain is known about the date or place of Badon; the pin marks one hill near Bath that Geoffrey's account suggests.

    Sources

  5. Arthur resolves to hold a magnificent court at Pentecost, wearing the crown, and summons kings, princes and archbishops to the City of Legions on the river Usk. Geoffrey's city rivals Rome with its gilded palace roofs. Welsh poetry and Geoffrey make Caerleon Arthur's capital, and Gerald of Wales wrote that Roman ambassadors were received at his court here. The Roman fortress is real: the amphitheatre, baths and barracks are excavated, and the amphitheatre has long been linked to the Round Table, though it shows no sixth-century occupation.

    Open area inGoogle MapsApple MapsOrganic MapsOpenStreetMapVisitable

    Location precision: Geoffrey names the city, not a building; the pin marks the Roman fortress area where the amphitheatre lies.

    Visitor guidance: The excavated Roman amphitheatre, baths and barracks can be seen in the town.

    Sources

  6. Camelot is not in Geoffrey. Absent from the early Arthurian material, it first appears in 12th-century French romances, and Malory firmly places it at Winchester. The claim for this Somerset hill is local tradition, first written down by John Leland in 1542. What the hill holds is an 18-acre plateau ringed by ramparts, occupied again from about 470 until some time after 580, with traces of a Great Hall. Geoffrey Ashe argued it was the base of a historical Arthur, but students of the period have not widely accepted that.

    Open area inGoogle MapsApple MapsOrganic MapsOpenStreetMapVisitability not confirmed

    Location precision: Camelot has no fixed place in the sources; Winchester in Malory and this hillfort in local tradition are rival identifications.

    Sources

  7. In Geoffrey's version Arthur chases the traitor Modred into Cornwall as far as the river Cambula. Modred falls in the fighting, and Arthur is mortally wounded and carried to Avallon. The chronicle tradition puts Camlann on the Camel in Cornwall, with Layamon naming Camelford, while the romances, Malory's included, set the last battle at Salisbury. At Slaughterbridge a sixth-century stone by the river is linked by folk tradition to Arthur meeting Mordred, but the name comes from Old English for marsh and there is no evidence of a battle here.

    Open area inGoogle MapsApple MapsOrganic MapsOpenStreetMapVisitability not confirmed

    Location precision: Nobody knows where Camlann was fought; the pin marks the hamlet on the river Camel where Cornish tradition puts it.

    Sources

  8. Dying, Arthur tells Bedivere to throw Excalibur into the water. Bedivere hides it under a tree instead, and Arthur calls him a traitor for betraying him twice. The third time a hand rises from the water, catches the sword, brandishes it and vanishes. Malory has Arthur first take the sword from an arm in white samite in the midst of a lake. Cornish tradition claims Dozmary Pool on Bodmin Moor as the Lady of the Lake's home. In 1899 it dried up completely, disproving the belief that it was bottomless.

    Open area inGoogle MapsApple MapsOrganic MapsOpenStreetMapVisitable

    Location precision: Malory describes a lake and a water side without a name; the Dozmary link is a Cornish tradition.

    Visitor guidance: A small lake on Bodmin Moor, about 2 km south of Bolventor.

    Sources

  9. In Malory Arthur says he will go to the vale of Avilion to heal his grievous wound, and Bedivere ends his days with a hermit in a chapel beside Glastonbury. In 1191 the abbey announced the discovery of the tomb of Arthur and Guinevere, with a lead cross naming Arthur on the Isle of Avalon. Historians today see a publicity stunt to raise funds after the fire of 1184, yet in 1278 Edward I and Queen Eleanor attended a reburial of Arthur's remains at the High Altar. Some medieval accounts identify Avalon with Glastonbury Tor.

    Open area inGoogle MapsApple MapsOrganic MapsOpenStreetMapVisitable

    Location precision: Avalon is a legendary island; the abbey's tomb of 1191 is widely thought a fundraising stunt, and the pin marks the abbey.

    Visitor guidance: The abbey ruins are open as a visitor attraction.

    Sources

Spotted a mistake?

Places close, sources disagree, and we get things wrong. If something on this route is off, tell us and we'll fix it.

Suggest a correction

More in Mythology

Browse Mythology
MythologySpeculative

The Táin: Queen Medb's Raid on Cooley

One night at Cruachan, Queen Medb of Connacht and her husband Ailill compare their riches and find them equal in all but one thing: Ailill owns a magnificent white-horned bull. Medb sets out to take an even finer one, the Brown Bull of Cooley, from Ulster, whose warriors are all laid low by an ancient curse. Only the seventeen-year-old Cú Chulainn stands in her way, holding off her army ford by ford, one champion a day. The Táin Bó Cúailnge, "the Cattle Raid of Cooley", is the centrepiece of Ireland's Ulster Cycle, preserved in manuscripts from the 12th century on. Its storytellers loved explaining place-names, and many of its places are real and visitable. This route follows the raid from Connacht to Cooley and the bull's last journey home. Quotations are from Joseph Dunn's 1914 translation.

5 locations5/5 visitable
MythologySpeculative

The Mahabharata: The Pandavas' Road to Kurukshetra

Two branches of one royal family, the five Pandava brothers and their hundred Kaurava cousins, quarrel over the throne of the Kuru kingdom. The Pandavas survive a murder plot, win the princess Draupadi, build a splendid capital, lose everything in a rigged game of dice and spend thirteen years in exile before the families meet in an eighteen-day war at Kurukshetra. The Sanskrit epic, one of the longest poems ever composed, also holds the Bhagavad Gita. Northern India is dotted with places that tradition links to the story, several of them with real Iron Age remains. This route follows the Pandavas through those traditional sites. They are identifications of faith and local memory; archaeology has found ancient towns, but not the epic's events.

6 locations6/6 visitable
MythologySpeculative

The Ramayana: Rama's Exile to Lanka

On the eve of his coronation, Prince Rama of Ayodhya is sent into the forest for fourteen years, so that his stepmother's son can rule. His wife Sita and brother Lakshmana go with him. In the forest Sita is carried off by Ravana, the demon king of Lanka, and Rama, helped by Hanuman and an army of vanaras, monkey-like forest people, crosses the sea to win her back. The Sanskrit epic attributed to Valmiki runs to some 24,000 verses and is still retold, staged and worshipped across South and Southeast Asia. For centuries pilgrims have tied its episodes to real places, from Ayodhya to the hills of Sri Lanka. This route follows those traditional identifications, which are matters of faith and local memory rather than archaeology. Most of the stops are living temples.

7 locations7/7 visitable
All routes