A rabbi shapes a figure from river clay and a slip of paper gives it life. The Golem of Prague is among the best-known legends of the city, yet historians find it first told in the 19th century, long after the real Rabbi Loew died in 1609.
The route follows the legend from the Vltava to the Old New Synagogue and a modern television tower, and sets it beside what the sources show: an emperor's audience, a tomb and a 1915 novel.
Two snake spirits take human form, one borrows an umbrella from a young pharmacist, and an abbot spends the rest of the story trying to separate them. One of China's best-loved folk tales still has its stage set in real places.
The route follows the popular opera version from the legend's mountain origin, through Hangzhou's West Lake and the flooded temple at Jinshan, to Broken Bridge and the pagoda where the White Snake ends up imprisoned. The tale exists in many versions; this route follows the standard opera telling.
The golden king who rafted out into a mountain lake in a coat of gold dust is a legend, first written down generations after the conquest. The gold, the Spanish expeditions, the draining of the lake and a small golden raft in a museum are history.
The route follows both threads, and each stop says which is which: Quesada's march in 1537, the lake itself, the drainage, a rival lake, the cave where a raft turned up in 1969 and the Bogotá museum that keeps it.
Hoenn is a world of volcanoes, islands and sea routes, and the games' own region is based on Kyushu, the south-western main island of Japan. Fans and reference writers have matched its towns and landmarks to real places across the island and the seas around it.
This route follows the story from Littleroot Town to the Sealed Chamber and sets each stop beside the place it is said to resemble. The region is inspired by Kyushu, not copied from it, so every pin is an outside reading of the map, not an official location.
Gilgamesh, king of Uruk, goes looking for the secret of immortality. This route follows the epic from its city to the Cedar Forest and the flood hero's home, then to the Nineveh library where the tablets were found.
The poem's places are legend and the tablets' places are archaeology; each stop says which, and which pins are only candidates. The Iraqi sites are not visitor destinations.
The boy born on the Onon River became the ruler of the largest land empire in history. This route follows him from the steppe camps of Khentii, through the war that began at a border town in Kazakhstan, to the siege of Samarkand and a death in the middle of a campaign.
The sources disagree on his birth year, his birthplace and his grave. Where the Secret History of the Mongols gives a legend and other sources give the record, the stops say which is which.
Legend and archaeology meet at six places, from Agamemnon's citadel to Odysseus's island. Each stop is told from Homer's text, with what archaeologists have found kept apart and honestly labelled.
The route follows the epic from the fleet at Aulis to the plain of the Scamander, then the Odyssey's road home via Pylos and Ithaca. Many identifications here are traditional or disputed, and the pins show it.
A boy born in Eisleben becomes a monk, a professor and the man who defied an emperor. Along the way he vows in a thunderstorm, challenges the church over indulgences, is spirited away in disguise and ends his life where it began.
The route follows Luther through seven places in Germany: his birth house, the Erfurt monastery, the Wittenberg church doors, the Diet of Worms, the Wartburg, his Wittenberg home and the house where he died. The Worms pin is approximate, and the Castle Church doors story is tradition.
A few hundred Cossacks, a Stroganov fortress on the Kama and a khan's capital on the Irtysh: in four years Yermak turned a raid into the Russian entry into Siberia.
The route follows the campaign from Orel-gorodok over the Urals to the battle at Chuvash Cape, the fall of Qashliq, Yermak's death at the Vagay and the founding of Tobolsk. Dates differ between chronicles and modern sources, and the sources mark the death site and the legends as uncertain; the notes at each stop say which.
Two Naughty Dog adventures, two treasure hunts: the Drake brothers chase a pirate hoard from a hidden cathedral in the Scottish Highlands to the fabled pirate utopia of Libertalia, and Chloe Frazer and Nadine Ross follow a trail of Hindu temples through India's Western Ghats to the Tusk of Ganesh.
The route follows both games in order. Madagascar and Karnataka have real pirate coves and real Hoysala temples behind the fiction, but the games' exact settings are invented, so every pin marks the nearest real place.
Red Army soldier Sukhov wants only to go home to his wife, but the desert keeps handing him other people's problems: a man buried to the neck, a harem left in his care, a bandit leader on the loose. The 1969 Soviet classic turned a handful of desert locations into film legend.
The route follows the shoot in two expeditions: the Caspian shore and the Sarykum dune in Dagestan, then the Karakum sands and the ruins of Merv in Turkmenistan. Several stops are approximate, because the film's village was a temporary set.
A girl from a rich family disguises herself as a boy to go to school, falls in love with a classmate who never guesses, and is promised to another man. When he dies, the earth opens at his grave and the two fly away as butterflies. One of China's four great folk tales, it is often called the oriental Romeo and Juliet.
The route follows the tale from the heroine's home in Shangyu, to the school in Hangzhou, to the Ningbo temple and tomb, then to a rival claim in Yixing and a statue in Verona. Every Chinese site is local tradition rather than proven history.
Between 1405 and 1433 the Ming court sent a fleet from Nanjing across the South China Sea and the Indian Ocean, seven times, under the admiral Zheng He. It came home with ambassadors and exotic animals.
This route follows the sequence from the shipyard in Nanjing through Java, Malacca, Ceylon, Calicut and Hormuz to Malindi in East Africa, and ends at his empty tomb. Most ports are approximate pins, and later temple traditions are marked as such.
China's first emperor unified the warring states in 221 BC and spent his last decade building: a capital, canals, walls, palaces and a vast tomb. Some of what is told about him is documented history; some is legend.
This route visits seven places tied to him, from Xianyang to the Terracotta Army. Stops marked as legend or speculative (the elixir quest on Zhifu Island, the lost course of the Qin wall) are kept apart from sites that archaeology has confirmed.
Jin Yong, the grand master of martial arts fiction, was born in Haining, Zhejiang. This route follows him out of the family house, to the tide he loved, and then across China to the places his heroes fight: a lake in Jiaxing, an island off Zhoushan, the mountains and monastery of Hua, Shaolin and Wudang, and a cell under Hangzhou's West Lake.
The real landmarks are documented; the sects, manors and duels set at them are fiction. Each stop says which is which, and where a pin marks the real place, it is not a scene.
Sun Wukong is born from a stone on a flowery mountain and later guards a monk on the long road west to fetch the sutras. The novel is set on the road to India, but its geography is almost entirely fantasy.
This route follows five episodes in the novel's order and pins the real places that share their names or were later tied to them. Some are named in the text; Huaguo Shan and the Flaming Mountains are linked only by later tradition.
Oath brothers, a hermit strategist, a bridge held by one man and a battle on the Yangtze: the classic novel turns the fall of the Han dynasty into a saga of loyalty and cunning. This route follows Liu Bei from a peach garden to his deathbed.
The novel is fiction built on the Records of the Three Kingdoms. Each stop says what the novel tells, what the record says, and which places are linked to the story only by later tradition, such as the Zhuozhou temple and the disputed Red Cliffs.
Game Science scanned real Chinese temples, pagodas and statues to build Black Myth: Wukong, and most of the sites on its list of filming locations are in Shanxi: 27 of 36.
This route visits seven of them, from the cliff-hung temple near Datong to a tower in Yongji. Each is tied to the game by Wikipedia or a published location guide, but the game does not say which scene copies which site.
Walking the island of Shikoku from temple to temple, in the footsteps of the monk Kūkai, is one of Japan's oldest pilgrimages.
This route visits seven of the 88 temples, from Temple 1 in Tokushima to the finish at Temple 88, passing the four provinces, Kūkai's birthplace and the highest temple. The legends here are temple tradition, not proven history.
For over a thousand years, emperors, samurai and ordinary people have walked mountain trails to three shrines of the ancient syncretic Kumano religion. Emperor Go-Shirakawa alone made the trip 34 times, and in the Muromachi period the stream of walkers was called a "pilgrimage of ants".
This route follows the Nakahechi from Takijiri-oji through Chikatsuyu and Hongū, by river to Shingū, then to Nachi's stone steps and waterfall. Some stops are pinned to the area rather than a surveyed spot.
Between 1180 and 1185 Japan's two great warrior clans, Taira and Minamoto, fought over the realm, and the war ended with a child emperor, a fleet and the tide at Dan-no-ura. It was the war that led to the first shogun.
This route visits seven battlefield sites in date order, from the bridge at Uji to the Kanmon Straits. Documented events are kept apart from the Heike Monogatari's legends, which the text attributes to the tale. Most battle areas are approximate.
In April 1701 a lord drew a blade inside Edo Castle, and two years later forty-seven of his leaderless samurai stormed the mansion of the man he had attacked. The documented story runs from a corridor in Edo, through a surrendered castle and a quiet retreat near Kyoto, to a night raid and a temple cemetery in Tokyo.
The route sticks to dated events and places. The legend of Chūshingura, the later play, is kept to the final stop, where it is set apart from what happened.
Murasaki Shikibu's eleventh-century novel follows Prince Genji from the capital to exile on the Suma shore and, in its last ten chapters, to Uji. Many of its places are real shrines and temples that visitors can still enter.
The route runs by chapter, from Kitayama to Uji, then to the temples tied to the author. Chapters are fiction; the Ishiyama-dera writing story is tradition, and Rozan-ji is one scholar's identification.
Neku Sakuraba wakes in the Shibuya crowd with no memory and is pulled into the Reapers' Game, a week-long contest of missions that decides whether the dead live on or vanish. Square Enix's 2007 Nintendo DS cult classic turned the district into its whole stage, keeping the landmarks and changing the shop names.
The route follows Neku from the scramble crossing to Hachikō, the ramen shop on Dōgenzaka, the Cat Street café, the hidden Shibuya River and the walk back through Udagawa. In-game places are mostly stand-ins, so pins are approximate except two icons.
